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What is Dinacharya?

dinaworldpeace“For an intelligent person the whole world is a teacher, hence on should imitate the world after carefully considering their meaning (and effects) of such actions.”

– Astanga Hrdayan, Sutrasthana II

Dinacharya is a set of tools for your sanity.

At least this is my personal experience.

The word means, ‘to get close to the day.’ Ayurveda is touted as a medical system that treats mind, body and spirit by aligning with nature’s rhythms.  That all sounds wonderful, and so many people are drawn to the idea of living with the seasons, and grooving with the rhythms of nature.  But what does that MEAN? And how does one actually do it?

Dinacharya.

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Spirituality in Self Care

”The root cause of disease is not listening to the body. Intelligence is the flow of awareness, that tells us what we should and should not do. To purify the blood means to listen to the intelligence of the body. A sensitive body is the abode of God. With a sensitive body, life becomes a ceremony, because it is the action of awareness.”

Dr. Vasant Lad, Textbook of Ayurveda, p.122.

“How can I be more spiritual?” is a question I am asked not infrequently.  It’s seemingly a heavy one – but I simply share my personal understanding.  To be spiritual, I think it’s important to maintain a connection and belief in something larger than yourself.  In yoga and ayurveda, the understanding and respect for natural law and nature is one way to stay healthy, and feel balanced.  By taking care of the body and the mind, one can better maintain connection with the soul.  The soul being one small gem of that larger consciousness, that larger force.

I was inspired by this article I came across recently, by Chelsea Rice, “The Spiritual Significance of Yogic BodyCare.”  I think it’s a wonderful topic, and would love to share where she got my mind going.  To take this idea a little deeper, and to connect it with ayurvedic self healing practices, also known as dinacharya.

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Dinacharya : To come close to the Day

Dinacharya offers daily routine and self-care practices for aligning ourselves with greater forces in order for our physiology to function optimally.  The doshas, or the elements (Vata, Pitta and Kapha – Space, Air, Fire, Water and Earth) each rule a time of day.  The qualities of these elements present more strongly during those hours, and those qualities can be utilized to our benefit.  For example, during the morning between 6 and 10 a.m., is the best time to exercise to counter the effects of Kapha on our physiology, but during the evening between 6 and 10 p.m., we want to allow the heavier tendencies of Kapha to bring us towards sleep.  For another example, we want to eat our largest meal of the day between 10 and 2 pm midday, when Pitta (Fire) is the strongest, which optimally affects our digestive fire, or agni.  Vata is dominant between 2 and 6 a.m. and p.m., and we can utilize the expansive quality in those hours to meditate or study.

Macrocosm and Microcosm

Without going into all the details of dinacharya practices, I’d rather go into what the significance could be.  When we learn and practice these things, we are literally aligning ourselves with the day – realigning our physiology with the movement of the sun and moon, and more.  These universal laws, simply put, affect our being.  As I said before, we can find better health when we are not fighting against these natural laws, but I can also subscribe to the idea that the microcosm (that’s us!) affects the macrocosm.

“According to the Law of Microcosm and Macrocosm, everything that exists in the vast external universe, the macrocosm also appears in the internal cosmos of the human body, the microcosm. Charaka says, ’Man is the epitome of the universe. There is in man as much diversity as in the world outside, and there is in the world as much diversity as in man.’ When the individual becomes aligned with the universe, the lesser cosmos functions as a harmonious unit of the greater.” – Dr. Robert Svoboda

When we adopt self care practices according to these laws, we are bringing awareness to nature – or you might even say God’s rules – and respecting a revering her creation.  The more respect and love we give to our selves as vessels, the more harmoniously we can live amongst others.  The more self-love we practice, the better a channel we can be to the love all around.  We can invite this energy flow with our intention and attention.  As my teacher, Dr. Claudia Welch always shares, “where our attention goes, prana flows.”

This idea could dangerously seem narcissistic, but I think we can actually begin to take ourselves less seriously if we see our daily self care practices as devotion and ritual given up to the divine.

I love this article by Dr. Claudia Welch, which goes more in depth about specific dinacharya practices.

Love, Adena

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What is the Ayurvedic Diet?

When diet is right, medicine is of no need;

When diet is wrong, medicine is of no use.

This is a popular adage of Ayurvedic practitioners.  This idea is what first intrigued me about Ayurveda, and why I decided to go study it.  As someone who loves to cook, I could wrap my head around the idea of ‘healthy eating,’ but I wanted to know what that truly meant.  It seems like diet and food could be more powerful than medicine.  Why is this the case, and how could I learn more?

How does the food we eat become medicine?

One of the first books on Ayurveda I purchased was Eat, Taste, Heal.  Half introduction to Ayurveda, half cookbook, the main focus in here is taste and their effect on the doshas.  The doshas are really just the five elements that make up the cosmos, but in an imbalanced or aggravated form.  The elements are always at work in our bodies, and when they becomes out of balance, we see them come out in certain qualities of our symptoms, and we name them Vata, Pitta or Kapha.  We can affect the doshas through what we eat by the qualities, or gunas, of our food, as well as the taste of our food.  Each of the 6 tastes contains the elements, and the increase or decrease of the elements effects the doshas.

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Deep Winter Warmth – Immune-Boosting Yoga: Ashtanga-Vinyasa inspired flow + meditation.

4-weeks, Saturday mornings from 8:30-9:30 a.m. Dec 7, 14, 28, Jan 4
4 classes for $40 (drop-ins for $12)
The Ayurvedic Center of Vermont
34 Oak Hill Road
Williston, Vermont 05495

All levels, beginners welcome.
This vinyasa flow class will focus on linking breath with movement, and building strength and length in still postures.  We will practice breathing techniques to improve circulation and boost immunity, while incorporating seqences from the Ashtanga-yoga tradition for fitness.  While the class aims to be invigorating, we will always end with meditation.  Open to all levels, the class will be shaped around the students.  Come get warm!

Register ahead of time through The Ayurvedic Center – Class is based on participation:
(802) 872-8898 or ayurvedavt@comcast.net